FOURTH SUNDAY OF LENT, LAETARE ‘REJOICE’ SUNDAY (YEAR B)
SAINTS OF THE DAY: FEAST DAY ~ MARCH 10, 2024
NOVENA TO SAINT JOSEPH: Begins today, March 10â18, 2024 (in preparation for the Solemnity of Saint Joseph on March 19, 2024. Novena Links below.
Greetings beloved family! Happy Laetare “Rejoice” Sunday, Fourth Sunday of Lent and Happy Mother’s Day to all mothers, mothers to be and mother figures (celebrated today in the UK, Africa and other countries). May God’s grace and mercy be with us all during this season of our Lenten journeyđ
Watch “Holy Mass and Holy Rosary | March 10, 2024 on EWTN” |
Watch “Holy Mass from the National Shrine of the Divine Mercy” | March 10, 2024 |
Pray “Holy Rosary from Lourdes, France” | March 10, 2024 |
Pray “Holy Rosary from the National Shrine of the Divine Mercy” | March 10, 2024 | https://youtu.be/-i4DUT2U2JY?si=EP3kab_O23t3slQR
Pray “Chaplet of the Divine Mercy from the National Shrine of the Divine Mercy” | March 10, 2024 | https://youtu.be/dTR4U5X2Qbs?si=lV72ENQp2LDe5gog
Pray “Holy Rosary ALL 20 Mysteries VIRTUALđšJOYFULđšLUMINOUSđšSORROWFULđšGLORIOUS” on YouTube | https://youtu.be/QAZKMbwZrEQ
Today’s Bible Readings: Fourth Sunday of Lent (Year B), March 10, 2024
Reading 1, Second Chronicles 36:14-17, 19-23
Responsorial Psalm, Psalms 137:1-2, 3, 4-5, 6
Reading 2, Ephesians 2:4-10
Gospel, John 3:14-21
[Note: When the Scrutinies are used at Mass, the reflection and readings for Year A may be used in place of this one]
Novena to St. Joseph – Full | EWTN – https://www.ewtn.com/catholicism/devotions/st-joseph-full-novena-13879
Novena for the Solemnity of St. Joseph – United States Conference of Catholic Bishops | https://shorturl.at/tvKPT
40 Days in the Desert. A Lenten journey with our Lord | Fourth Sunday of Lent: Sight | https://mycatholic.life/books/40-days-in-the-desert-a-lenten-journey-with-our-lord/fourth-sunday-of-lent-sight/
FOURTH SUNDAY OF LENT, LAETARE ‘REJOICE’ SUNDAY: Today is the halfway mark of Lent and we celebrate what is known as Laetare Sunday. The word Laetare has the meaning of ârejoiceâ just as Gaudete is, both having similar meanings. This name Laetare comes from the beginning of this Sunday Introit at the start of the Holy Mass, namely, âLaetare Jerusalem, et conventum facite omnes qui diligitis eamâŚâ which means âRejoice, o Jerusalem, and gather round, all you who love herâŚâ a reminder for all of us that amidst all the penitential and more sombre nature of this season of Lent, we are actually looking forward to the arrival of Easter, when we shall rejoice together commemorating the glorious Resurrection and the salvation which the Lord has shown us through His Son, Jesus Christ, Our Risen Lord and Saviour. This Sunday is our foretaste of Easter joy, it marks the halfway point through the Lenten season of fasting, abstinence, and penance, and because of this it is a day of joy in anticipation of the close arrival of Easter.
Laetare Sunday is one of the only two occasions in the entire liturgical year when the color rose is used. The other occasion is the Gaudete Sunday during the season of Advent. Like that of its Advent counterpart, the Gaudete Sunday or the Third Sunday of Advent, which marks the joyful expectation of the coming of the Messiah in Christmas, Laetare Sunday marks this joyful expectation of the salvation of all mankind, amidst our deep and intense preparation and self-retrospection this Lenten season. Today, just as on Gaudete Sunday in Advent, we have a reprieve and more joyful celebration amidst the more sombre and penitential nature of this season. The Priests wear rose-colored liturgical vestments and the altar is decorated with flowers, often roses. We have something like a break amidst the usually more toned down nature of our Lenten observances, as music and flowers are allowed to be used again, unlike how it is during the other parts of the Lenten season. Why is that so? That is because the rose liturgical color which is used today is a reminder that all of these things we have practiced and prepared for this Lent, are all ultimately in expectation of the joy that is to come through Christ, Our Lord and Savior. We focus on the Joy that we are looking forward to and have been preparing ourselves for in these past few weeks of Lent. We look forward to the joy of the coming of Christ, and the salvation that He has given to all of us in Easter. All of our Lenten observances are meant to help us to be able to enter more deeply into the mystery and nature of the work of salvation which God has done in our midst through His Son, Our Lord Jesus Christ.
May the Lord have mercy on us all. Happy Laetare “Rejoice” Sundayđ
A PRAYER TO WALK HUMBLY THROUGH LENT: Father, In Micah 6:8, You say, âO people, the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.â Today we choose to walk humbly with You. We choose to live by Your Holy Spirit and to follow Your lead. Help us to hear You clearly, for we do not want to walk by pride or self-sufficiency, we want to walk with You. In Jesus’ name, Amen đ
God of goodness and mercy, hear my prayer as I begin this Lenten journey with you. Let me be honest with myself as I look into my heart and soul, noticing the times I turn away from you. Guide me as I humbly seek to repent and return to your love. May humility guide my efforts to be reconciled with you and live forever in your abundant grace. Transform me this Lent, heavenly Father. Give me the strength to commit myself to grow closer to you each day. Amenđ
LENTEN FAST AND ABSTINENCE (Lenten Fast and Abstinence regulations from the USCCB): Ash Wednesday and Good Friday are obligatory days of fasting and abstinence for Catholics. In addition, Fridays during Lent are obligatory days of abstinence.
For members of the Latin Catholic Church, the norms on fasting are obligatory from age 18 until age 59. When fasting, a person is permitted to eat one full meal, as well as two smaller meals that together are not equal to a full meal. The norms concerning abstinence from meat are binding upon members of the Latin Catholic Church from age 14 onwards
Members of the Eastern Catholic Churches are to observe the particular law of their own sui iuris Church. If possible, the fast on Good Friday is continued until the Easter Vigil (on Holy Saturday night) as the âpaschal fastâ to honor the suffering and death of the Lord Jesus, and to prepare ourselves to share more fully and to celebrate more readily His Resurrection.
DEVOTION OF THE MONTH OF MARCH: MONTH OF SAINT JOSEPH: âHis was the title of father of the Son of God, because he was the Spouse of Mary, ever Virgin. He was our Lordâs father, because Jesus ever yielded to him the obedience of a son. He was our Lordâs father, because to him were entrusted, and by him were faithfully fulfilled, the duties of a father, in protecting Him, giving Him a home, sustaining and rearing Him, and providing Him with a tradeâÂ
THE POPEâS MONTHLY INTENTIONS FOR 2024: FOR THE MONTH OF MARCH – For the new Martyrs: We pray that those who risk their lives for the Gospel in various parts of the world inflame the Church with their courage and missionary enthusiasm.
During this Liturgical season of Lent, we continue to meditate on the mystery of Jesus’ sufferings which culminated in His death on the Cross for the redemption of mankind.
On this special feast day, as we continue our Lenten journey, with special intention through the intercession of our Blessed Mother Mary, and the Saints, we pray for the sick and dying. We especially pray for our loved ones who have recently died and we continue to remember our beloved, we pray for the repose of their gentle souls and the souls of all the faithful departed, may the Lord receive them into the light of Eternal Kingdom. Eternal rest grant unto them, O Lord. And let perpetual light shine upon them. May their gentle souls through the mercy of God rest in perfect peace with our Lord Jesus Christ⌠Amen đ âď¸đŻâď¸đŻâď¸đŻ
During this season of Lent, please let us all continue to pray for peace all over the world, particularly in Africa, the Middle East, for an end to the current war in Israel-Palestine, and the Ukraine-Russia conflicts and for peace in our families and throughout our divided and conflicted World. Amen đ
PRAYER FOR THE DEAD: In your hands, O Lord, we humbly entrust our brothers and sisters. In this life, you embraced them with your tender love; deliver them now from every evil, and bid them eternal rest. The old order has passed away: welcome them into paradise, where there will be no sorrow, no weeping or pain, but fullness of peace and joy with your Son and the Holy Spirit forever and ever. Amenđ
A PRAYER FOR PEACE: Lord Jesus Christ, You are the true King of peace. In You alone is found freedom. Please free our world from conflict. Bring unity to troubled nations. Let Your glorious peace reign in every heart. Dispel all darkness and evil. Protect the dignity of every human life. Replace hatred with Your love. Give wisdom to world leaders. Free them from selfish ambition. Eliminate all violence and war. Glorious Virgin Mary, Saint Michael the Archangel, Every Angel and Saint: Please pray for peace. Pray for unity amongst nations. Pray for unity amongst all people. Pray for the most vulnerable. Pray for those suffering. Pray for the fearful. Pray for those most in need. Pray for us all. Jesus, Son of the Living God, have mercy on us. Jesus, hear our prayers. Jesus, I trust in You! Amen đ
Prayers for Peace | https://mycatholic.life/catholic-prayers/prayers-for-peace/
SCRIPTURE REFLECTIONS
Bible Readings for today, Fourth Sunday of Lent, Laetare ‘Rejoice’ Sunday (YEAR B) | USCCB | https://bible.usccb.org/daily-bible-reading
Gospel Reading ~ John 3:14â21
“God sent his Son so that the world might be saved through him”
“Jesus said to Nicodemus: âJust as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.â For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”
In today’s Gospel reading this Sunday, our Lord Jesus had a conversation with Nicodemus the Pharisee, who was quite sympathetic towards the Lord and His teachings. In that conversation, the Lord told Nicodemus that God has always loved His people, all of mankind, and He desired that all of them should be saved and brought back to His loving embrace. That was why He sent to this world His only begotten Son, the Lord Jesus Himself, because He loves us all and this world so much, that by giving His Son to us, He might bring us all to Himself, gathering us all from being scattered all over this darkened and sinful world, and leading us all into the path of His light, hope and salvation into the eternal life which God has promised to us. In our Gospel reading, Jesus says with reference to Himself: âLight has come into the worldâ. The Gospel reading also declares that the light that has come into the world in the person of Jesus is the light of Godâs love. The Gospel reading declares, âGod loved the world so much that He gave His only Son so that everyone who believes in Him⌠may have eternal lifeâ. The light of Jesus is not the probing light of the grand inquisitor that seeks out failure and transgression with a view to condemnation. Indeed, the Gospel reading states that God âsent His Son into the world not to condemn the worldâ. The light of Jesus, rather, is the inviting light of Godâs love, calling out to us to come and to allow ourselves to be bathed in this light, and promising those who do so that they will share in Godâs own life, both here and now and also beyond death.
At the beginning of our Gospel reading today, Jesus speaks of Himself as the Son of Man who must be lifted up. It was on the cross that Jesus was lifted up, and it was above all at that moment that the light of Godâs love shone most brightly. It is a paradox that those who attempted to extinguish Godâs light shining in Jesus only succeeded in making that light of love shine all the more brightly. Godâs gift of His Son to us was not in any way thwarted by the rejection of His Son. Godâs giving continued as Jesus was lifted up to die, and Godâs giving found further expression when God raised His Son from the dead and gave Him to us as risen Lord. Here indeed is a light that darkness cannot overcome, a love that human sin cannot extinguish. This is the core of the Gospel. This is why the fourth Sunday of Lent is known as Laetare Sunday, Rejoice Sunday. When we are going through a difficult experience and darkness seems to envelope us, it can be tempting to think that we will never see the light again. This is the mood that is captured in todayâs responsorial psalm: âBy the rivers of Babylon, there we sat and weptâ. Todayâs readings assure us that there is a light that shines in the darkness and that the darkness will not overcome, a light that heals and restores, in the words of todayâs second reading, a light that brings us to life with Christ and raises us up with Him. It shines in a special way whenever we celebrate the Eucharist. As we gather around the table of the word and the table of the Eucharist, the light of Godâs love revealed in the death and resurrection of Jesus shines upon whatever darkness we may be struggling with in our lives.
Our first reading this Sunday from the Second Book of Chronicles of Israel and Judah details the story of both the ruin and destruction of Godâs people and their kingdom in Jerusalem and Judah, as well as the story of their emancipation and liberation afterwards by King Cyrus of Persia, who allowed them to return back to their own lands, after a long period of exile lasting traditionally for about seventy years. At that time, the kingdom of Judah where the people of God had lived in were destroyed by the Babylonians, who invaded and conquered Jerusalem and the whole of Judah, just as the northern kingdom of Israel and its capital Samaria had been destroyed by the Assyrians over a century earlier before. In both circumstances, many of the people of God had been uprooted from the lands that they and their ancestors had lived in for a long time. They were humiliated and made to wander in far-off lands, as exiles from their homeland. They had to bear the consequences of their rebelliousness and refusal to obey the Law and commandments of God, as they had been warned with by the prophets and messengers of God. But as the Lord Himself told those people through the same prophets and messengers, that they were still loved by Him, and God still desired them to come back towards Him. He did not and He would not just abandon them to be destroyed, as if He wanted to do that, He could have done it from the very beginning. Instead, Godâs great love for us endures and continues to flow out from Him unabated, undimmed and unhindered by the disobedience, stubbornness and all the sins that we have committed in this world. He brought His people back from the lands of their exile, delivering them from their troubles and humiliations just as He has promised to them, and He did fulfil that promise, through the same Cyrus of Persia who overthrew and conquered Babylon, declaring through Divine inspiration, the emancipation and liberation for all the people of Israel and their descendants, allowing them to return once again to their homeland. It is this joyful moment that we are all asked to reflect upon this Sunday. This is because all of us, by our many sins and wickedness, we have also disobeyed God and fell into the path of evil and darkness. We have also ended up in our spiritual Babylon, in exile and separation from God, from His love and grace. But Godâs enduring love for us allowed us all to return to Him and to find our way back to Him, through the One Whom had sent into our midst, that like the figure of Cyrus the Great of Persia, this Messiah or Saviour, Who is none other than the Lord Jesus Christ Himself, has delivered us all from our misery and troubles. He has brought upon us the assurance of eternal life and true joy by what He has done for our sake.
In our second reading today from the Epistle of St. Paul to the Church and the faithful people of God in Ephesus, St. Paul reminded all the people there of Godâs love and great mercy, which He has shown them by giving to us His only begotten Son, Jesus Christ, Who has been born unto us, to be our Saviour and Deliverer, as the One Who would lead us all into the path towards Heaven and eternal life. Through Him, God has revealed to everyone, and to all of us the fullness of His love, compassion and mercy, and therefore, His desire to be reconciled and reunited with us. That is why this day, we rejoice because of this great grace that we have received from our most loving and compassionate God.
As we reflect on the words of the Sacred Scriptures on this Fourth Sunday of Lent, as the Church celebrates the occasion of Laetare (Rejoice) Sunday, we are all reminded this day that we are looking forward to celebrate the most joyful and glorious moments of the salvation of all mankind at the Lordâs Passion during the Holy Week and Easter, which were all possible because God has truly loved us all so much that He was willing to do everything for our sake, to liberate us all from the dominion and tyranny of sin, leading us all back to His loving care, embrace and filling us once again with His grace and kindness, blessings and love. That is why we should continue to do our best so that our Lenten observances and practices, our acts of deepening our prayer and spiritual life, our fasting and abstinence to control our worldly desires and temptations, as well as our charitable efforts and generosity may continue to bear rich fruits for our benefits, and to bring us ever closer to the Lord our God. As we have all been reminded of the great love of God and all that He has done for us, and as we anticipate the great joy of our full and complete reunion with Him in the world that is to come, in the everlasting life and bliss that He has promised and reassured us all, let us all therefore strive to be exemplary in all things, in doing Godâs will and in coming ever closer to His Throne of mercy and love. May God in His infinite grace and mercy, grant us His grace and may the good Lord, our ever loving and compassionate, most merciful and kind Master and Creator, our patient and loving Father be with us always and may He bless us in all of our good efforts and endeavours. Amen đ
SAINTS OF THE DAY: MEMORIAL OF SAINT MACARIUS, BISHOP; SAINT JOHN OGILVIE, PRIEST; SAINT MARIE EUGENIE OF JESUS, RELIGIOUS, AND THE FORTY HOLY MARTYRS OF SEBASTE: Today, we celebrate the Memorial of Saint Macarius, Bishop; Saint John Ogilvie; Saint Marie Eugenie of Jesus (Patron Saint of Religious of the Assumption Students) and The Forty Holy Martyrs of Sebaste (Patron Saint of Persecuted Christians). Through the intercession of our Blessed Mother Mary and the Saints on this feast day, we humbly pray for persecuted christians, that God would give courage, peace, and even joy to persecuted Christians to stand strong amidst suffering.đ
“God, you know the plight of people far away oppressed by governments and vigilantes In places where Christianity is an unpopular choice. God, you knew that the day would come here when truth-telling would be despised and siding with the oppressed Part of the road less travelled.
Have mercy, O God, upon persecuted Christians there and here who are willing to suffer consequences for speaking your Name in word or in deed, in defiance or in advocacy. Grant courage and strength to all who would dare to live their convictions out loudâŚAmen”đ
SAINT MACARIUS OF JERUSALEM, BISHOP: St. Macarius of Jerusalem (4th c.) was the Bishop of Jerusalem from 312-335 A.D. Little is known of his life before this time. He was a lifelong and staunch opponent of Arianism and fought strenuously against this pernicious heresy. He was present and took part in the Council of Nicaea in 325 A.D. and vigorously opposed the Arian heresy, which greatly threatened the early Church. It is believed that he was one of the bishops who plated a large role in drafting drafting the Nicene Creed. St. Athanasius, his contemporary, refers to St. Macarius as an example of “the honest and simple style of apostolical men.” After the council, St. Macarius accompanied St. Helen, the queen mother of the Roman Emperor Constantine, in her successful search for the True Cross that Jesus was crucified upon. It was he who suggested to St. Helen that she would identify the real Cross by touching all three of those she found to a seriously ill woman, and observe which one brought immediate healing. Following the discovery of the True Cross in this miraculous manner, Constantine wrote to Bishop Macarius requesting that he oversee the construction of a magnificent church in Jerusalem, the Basilica of the Holy Sepulchre, to commemorate the sites of the Crucifixion and Burial of Christ, which still exists today as one of the most important Christian pilgrimage sites in the world. Later, he and his fellow Bishop of Palestine received another letter from Constantine to construct a church at Mamre.
PRAYER:Â God, Light and Shepherd of souls, You established St. Macarius as Bishop in Your Church to feed Your flock by his word and form it by his example. Help us through his intercession to keep the Faith he taught by his word and follow the way he showed by his example. Amenđ
SAINT JOHN OGILVIE, PRIEST: St. John Ogilvie (1579-1615) was born in 1579 at Drum, Keith, Scotland. His father, Walter Ogilvie was a Scottish noble who raised his son John in the state religion of Scotland, Calvinism. St.John converted to Catholicism at the age of 17 in Louvain, Belgium. Blessed John joined the Jesuits soon after in 1597, and was ordained to the Priesthood in Paris in 1610. He was sent to work in Rouen, France. He repeatedly requested assignment to Scotland where wholesale massacres of Catholics had taken place, but by this point the hunters were searching more for priests than for those who attended Mass. The Jesuits were determined to minister to the oppressed Catholic laity. When captured, they were tortured for information, then hanged, drawn, and quartered. Ogilvie’s request was granted, and he returned to Scotland in November 1613. He worked as an underground missionary in Edinburgh and Glasgow, dodging the Queen’s priest-hunters, disguising himself as a soldier named Watson. After 11 months in the field, St. John was betrayed, imprisoned, interrogated, then tortured for the names of active Catholics. He suffered in silence. During a long imprisonment, no tortures could force him to name any fellow Catholics. Though his courage was admired by the judges he was condemned as a traitor and hanged. He died hanged on March 10, 1615 in Glasgow, Scotland. The customary beheading and quartering were omitted owing to undisguised popular sympathy, and his body was hurriedly buried in the churchyard of Glasgow cathedral. He is the Church’s only officially recorded Scottish martyr. He was canonized by Paul VI on October 17, 1976.
PRAYER: God our Father, fountain of all blessing, We thank you for the countless graces that come to us in answer to the prayers of your saints. With great confidence we ask you in the name of your Son and through the prayers of St John Ogilvie to help us in all our needs. Lord Jesus, you chose your servant St John Ogilvie to be your faithful witness to the spiritual authority of the chief shepherd of your flock. Keep your people always one in mind and heart, In communion with Francis our Pope, and all the bishops of your Church. Holy Spirit, you gave St John Ogilvie light to know your truth, wisdom to defend it, and courage to die for it. Through his prayers and example bring our country into the unity and peace of Christâs kingdom. Amenđ
SAINT MARIE OF JESUS (ST. MARIE-EUGĂNIE DE JĂSUS), RELIGIOUS: St. Marie-EugĂŠnie de JĂŠsus (August 25, 1817 – March 10, 1898), was a French Roman Catholic professed religious and the foundress of the Religious Sister of the Assumption. She was born Anne-EugĂŠnie Milleret de Brou on August 25, 1817 at Metz, Moselle, Kingdom of France and was raised in a family with no faith, although she did receive first Holy Communion on Christmas 1829 which seemed to transform her into a pious and discerning individual; As a young woman, she had a conversion experience and felt called to religious life after hearing the Lenten sermons of the Dominican priest Henri Lacordaire in Notre Dame Cathedral in Paris which led her to found an order dedicated to the education of the poor. Although she lived with Visitation nuns for a brief time, she did not make vows as a religious. Her religious life was not without its own set of trials, for complications prevented her order from receiving full pontifical approval due to a select few causing problems as well as the deaths of many followers from tuberculosis in the beginning of the order’s life. During a pilgrimage in 1825, she felt called to establish a teaching institute. In 1839, she founded a congregation that came to be known as the Congregation of the Assumption. The community in 1888. In the last years of her life, Mother Marie Eugenie experienced a progressive physical weakening, which she lived in silence and humility – a life totally centered on Christ. She received the Eucharist for the last time on March 9, 1898 and on the 10th, she gently passed over to the Lord. Saint Marie-EugĂŠnie died on March 10, 1898 at aged 80 at Auteuil, Paris, Ăle-de-France, French Third Republic. Her beatification was celebrated under Pope Paul VI on February 9, 1975 while her canonization was later celebrated on June 3, 2007 under Pope Benedict XVI in Rome. She’s the Patron Saint of Religious of the Assumption and Students.
PRAYER: O God, who called blessed Marie-EugĂŠnie to seek your Kingdom in this world through the pursuit of perfect charity, grant, we pray, through her intercession that we may advance with joyful spirit along the way of love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amenđ
THE FORTY HOLY MARTYRS OF SEBASTE: The Forty Martyrs were soldiers quartered at Sebaste in Armenia, about the year 320. When their legion was ordered to offer sacrifice to idols, they refused to betray the faith of their baptism, and replied to all persuasive efforts, âWe are Christians!â When neither cajolings or threats could change them, after several days of imprisonment they were chained together and taken to the site of execution. It was a cruel winter, and they were condemned to lie without clothing on the icy surface of a pond in the open air until they froze to death. The forty, not merely undismayed but filled with joy at the prospect of suffering for Jesus Christ, said: âNo doubt it is difficult to support so acute a cold, but it will be agreeable to go to paradise by this route; the torment is of short duration, and the glory will be eternal. This cruel night will win for us an eternity of delights. Lord, forty of us are entering combat; grant that we may be forty to receive the crown!â There were warm baths close by, ready for any among them who would deny Christ. One of the confessors lost heart, renounced his faith, and went to cast himself into the basin of warm water prepared for that intention. But the sudden change in temperature suffocated him and he expired, losing at once both temporal and eternal life. The still living martyrs were fortified in their resolution, beholding this scene. Then the ice was suddenly flooded with a bright light; one of the soldiers guarding the men, nearly blinded by the light, raised his eyes and saw Angels descend with forty crowns which they held in the air over the martyrsâ heads; but the fortieth one remained without a destination. The sentry was inspired to confess Christ, saying: âThat crown will be for me!â Abandoning his coat and clothing, he went to replace the unfortunate apostate on the ice, crying out: âI am a Christian!â And the number of forty was again complete. They remained steadfast while their limbs grew stiff and frozen, and died one by one. Among the forty there was a young soldier named Meliton who held out longest against the cold, and when the officers came to cart away the dead bodies they found him still breathing. They were moved with pity, and wanted to leave him alive, hoping he would still change his mind. But his mother stood by, and this valiant woman could not bear to see her son separated from the band of martyrs. She exhorted him to persevere, and lifted his frozen body into the cart. He was just able to make a sign of recognition, and was borne away, to be thrown into the flames with the dead bodies of his brethren. Their bones were cast into the river, but they floated and were gathered up by the faithful.
The Forty Holy Martyr of Sebaste ~ Pray for you đ
PRAYER INTENTIONS: We thank God for blessing us all with the gift of His precious son, may we be saved by the name of our Savior Jesus Christ! May the Lord grant us His grace as we continue to serve Him in spirit and in truth and as we begin the Lenten Season. Through the intercession of our Blessed Mother Mary, and the Saints on this feast day, we humbly pray for the sick and dying. We particularly pray for sick children, those who are sick with convulsive disorder, mental illness, strokes, heart diseases, and those suffering from cancers and other terminal diseases. May God restore them to good health and grant them His Divine healing and intervention. May our Mother Mary comfort them, may the Angels and Saints watch over them and may the Holy Spirit guide them in peace and comfort during this challenging time. We pray for the safety and well-being of us all and our families, for peace, love and unity in our families, our marriages and our divided and conflicted world. Every life is a gift. We pray for God’s deliverance from impossible causes or situations. We pray for the souls in Purgatory and the repose of the gentle souls of all the faithful departed, may the Lord receive them into the light of Eternal Kingdom. Eternal rest grant unto them, O Lord. And let perpetual light shine upon them. May their gentle souls through the mercy of God rest in peace with our Lord Jesus Christ Amen. For all widows and widowers. And we continue to pray for our Holy Father, Pope Francis, the Bishops, the Clergy and all those who preach the Gospel. For vocations to the priesthood and religious life, for the Church, for persecuted Christians, for all the innocent who suffer violence due to political or religious unrest, for the conversion of sinners and Christians all over the world. Amenđ
Let us pray:
My teaching Lord, Your sacred Truth is so deep, so profound and so transforming that it remains too much for me to fully comprehend and embrace. For that reason, I thank You for the mercy of speaking to me in veiled ways so as to continually draw me deeper in my faith and knowledge of You. Please continue to open my mind and heart to You so that, one day, I will understand Your Truth most fully. Jesus, I trust in You ~ Amen đ
Save Us, Savior of the World. Our Blessed Mother Mary and Saint Macarius, Bishop; Saint John Ogilvie; Saint Marie Eugenie of Jesus and The Forty Holy Martyrs of Sebaste ~ Pray for usđ
Thanking God for the gift of this day and praying for us all during this season of Lent, let us be renewed by prayer, fasting, and giving to the poor. We pray for justice, peace, love and unity in our families and our world. May God keep us all safe and well during these challenging times and may this season of Lent bring us all true salvation in Christ as we remain united in peace, love and faith. Have a blessed, safe and grace-filled Laetare ‘rejoice’ Sunday and fourth Week of Lent ~ Amenđ
Blessings and Love always, Philomena đ